Showing posts with label Cardinal Schönborn. Show all posts
Showing posts with label Cardinal Schönborn. Show all posts

Saturday, April 16, 2016

Pope: For an Answer on "Amoris Laetitiae" Read Cardinal Schönborn's Synopsis

Francis expressed himself in another "flying press conference" not only on "Amoris laetitiae" but also on the Syrian refugee families who came along with him, sealing off of Europe and the meeting with Bernie Sanders

 Vatican City (kath.net/KAP) Pope Francis appealed to journalists that when reporting on his  Apostolic Letter "Amoris laetitita" they should also read the synopsis that Cardinal Christoph Schönborn had given at the press conference at the Vatican.  When asked by a journalist at the "flying press conference" on the flight from Lesbos to Rome on Saturday afternoon, if the document on the subject of marriage and family opened "new opportunities for the divorced and remarried," the Pope said "I could already say yes, but that would be too short a response. If you read the introduction by Cardinal Schönborn, who is a great theologian, to the text, then you have the answer," said Francis, [Apparently, Pope Francis said "I can say yes.  Period," in the Italian, "Io posso dire sì. Punto.."] according to Vatican Radio. Besides questions about "Amoris laetitiae" the journalists wanted to talk about the Arab refugees traveling in the Airbus - three Syrian families - the sealing off of Europe and the meeting with Bernie Sanders.

The Pope said that he was still moved in the wake of his visit to the refugee camp Moria in Lesbos: He had "to cry" about the encounters he experienced. Francis showed reporters pictures the children had painted and presented to him: "What the kids want is peace? Because they are suffering." On one of the pictures a weeping sun can be seen: "If even the sun were able to cry," said Francis, "then it would do us some good to shed. I would also invite the arms dealers to spend a day there in the camp." That would be "healing" for them.

In terms of the twelve traveling Syrian refugees who are Muslims, the pope insisted that it was "a purely humanitarian matter" and not to connect "any political speculation." The idea had come up a week ago with some of his colleagues in the Vatican, "and I accepted this immediately." He had "seen that it was the Holy Spirit who was speaking." The action was coordinated with the Greek and Italian authorities.

Francis quoted Mother Teresa: "It may be that this is just a drop in the sea, but the sea is not the same because of these drops." When selecting the refugees to take to Rome, he had "not made a choice between Christians and Muslims," ​​Francis said. "These three families had their papers in order and could get it. There were two Christian families on the list, but their papers were not in order. So no privilege." The twelve refugees he wished to take care of in the Vatican, were "all God's children".

On European refugee policy the Pope said: "I understand the people who feel a certain fear. I understand that we have great responsibility in receiving a great responsibility, and one of the aspects is how to integrate these people." He also reiterated that he considered walls as "no solution" and that bridges lead further. "We need to build bridges, but intelligently, with dialogue and integration." Europe must "urgently address their admissions policy, integration, growth, jobs and economic reforms."

All these points are "bridges" that reach into the future. "Europe must now return to find the ability to integrate, which it always had." That some "people born and raised in Europe," the "sons or grandsons of migrants", had committed the terrorist attacks in Paris and Brussels had, which shows in this view, "that there has been no integration policy."

On his decision to meet with the democratic US -Präsidentschaftskandidaten Bernie Sanders, Francis said that he met and greeted Sanders in the morning when he had left the residence of Santa Mart where he lives on an entire floor. The Marxist Pro-Abortion Sanders came to address Congress on the social encyclical "Centesimus Annus" in Rome.

"It was a simple greeting, nothign more. That's called manners, not meddling in politics. If someone thinks that a welcome is the same as mixing in politics, I recommend him a psychiatrist," said Francis word for word.

Another journalist asked about "Amoris laetitia," namely, why Francis had been hiding the subject of sacraments for the divorced and remarried in a footnote? The Pope explained that he had done so, "because it was already in Evangelii Gaudium," the programmatic Apostolic Letter of 2013. By "One of the last Popes" - Benedict XVI. was meant - "Has, as he once spoke of the council, there have actually been two of the Second Vatican Council, one of the Council of the media," said Francis about the totally different weights of certain issues.

So it will not probably not be registered, "that the the Communion is not the main problem of the family and Church." "We have a declining birth rate, at which one can only cry, lack of jobs and salaries, so Mom and Dad both have to work, and the children grow up alone. These are the big problems," Francis said.

Edit: and as usual, you're welcome LSNs.

Friday, April 15, 2016

"In This Respect There is an Explosive Power in Them" -- Amoris Laetitia and Schönborn's "Disobedience"

Baldisseri and Schönborn

"Farewell to the Magisterium"

(Vienna) The Catholic theologian and director of the left-liberal, and management of the  Austrian daily newspaper. Der Standard, Wolfgang Bergmann, identified the key to Amoris Laetitia yesterday in the ORF broadcast "Praxis - Religion and Society" (ORF-focus "Mother Earth"). He explains this by that which does not exist in the document, namely, the "Farewell to the Magisterium" and therefore to normative standards.
Bergmann is considered to be a "Church insider." He formerly headed the public relations of the Austrian Caritas and was communications director of the Archdiocese of Vienna. He was, until 1999. a close collaborator of Cardinal Christoph Schönborn, Archbishop of Vienna.
Amoris Laetitia was presented by Cardinal Schönborn not only on behalf of the Pope to the world, but has also contributed his handwriting in some cases. The first section of the controversial eighth chapter begins with the "gradualness", a keyword that  Schönborn coined in the first Synod of Bishops, 2014. Accordingly, there are no irregular situations in relationships between two people, but only a gradation in the realization of the marriage "ideal". It's a concept that has already been criticized at the time criticized as a relativistic dissolution of marriage sacrament, but it still found its way into an official papal document.

"Roman theology has come to the end"

According to Bergmann there has only been "very minimal progress" by Amoris Laetitia. However, the positive side is a "farewell to the Magisterium" initiated by Pope Francis.  The pope has written, "preaching, lyrically, citing writers, he is pedagogical-psychological [Some might say pedantic and deliberately insulting.], but theological only a few places."  But there is a reason, says Bergmann: "The Roman theology has come to the end."
Pope Francis had "opened the door for the sacraments" to public adulterers, Bergmann speaks of divorced and remarried, though in "only in two footnotes," and thus in a "hidden form".
Then Bergmann reported on the "Vienna Praxis." Cardinal Schönborn had been engaged in this praxis "for 15 years" even as he presented Amoris Laetitia at the press conference and thus even refuted  the reputation he's had so far - albeit with a decreasing tendency - the attributed Image of a "Conservative". [Nobody ever believed that once they got to know what he really was.]

"Schönborn has lived in disobedience here"

In the Archdiocese of Vienna, it had long been a practice given by Cardinal Schönborn, says Bergmann, "which was actually against the line of Rome, which Schönborn has lived in disobedience here," which could lead "to the blessing of remarried divorced couples."  "To that extent, this practice is now legitimized by Rome."
This also shows "that it is a very good to be a time disobedient, because one can be obtain later through praxis. This can perhaps now be extrapolated to other topics, including the blessing of homosexual couples. In this respect there is an explosive power in them." The "Vienna Praxis" would also include homosexual relationships.
Bergmann sees also in Amoris Laetitia a conscious "renunciation of power" by the Pope.  "In fact, exerts Pope Francis has engaged in a renunciation of power." This "renunciation of power" by its displacement to the local Churches must now, however, be specific and be exhausted, not only in announcements and "encouragement" but to prevent  a later reversal,  so says the Standard's manager.
Text: Martha Burger Weinzl
Image: Vatican.va/OR (Screenshot)
Trans: Tancred vekon99@hotmail.com
AMDG

Thursday, April 14, 2016

Ban on Criticizing the Pope is a Structural (Conservative) Problem

Cardinal Kasper: Amoris Laetitia is "the most important document
in Church history of the last 1,000 years"

(Rome) While Cardinal Walter Kasper called Amoris laetitia "the most important document of the Church's history in the past 1000 years," his great adversary in the Synod of Bishops in 2014, "Cardinal Raymond Burke" (Sandro Magister), clings to formal restrictions.
There is no shortage of parts of the Church that match vociferously with Kasper's  assessment. This includes the daily newspaper Avvenire  of the Italian Episcopal Conference . It  is  headed by  another papal confidant, Bishop Nunzio Galatino. The daily sees Amoris Laetitia not just "according to the thinking of a wise father," but exactly how Cardinal Burke does not want to see it. Namely, a regular document of the Magisterium Amoris Laetitia which was a "revolutionary" document that sealed  "by archiving  pastoral prohibitions and constraints," and "that had turned more into a reading of the code of canon law, instead of the Gospel."

"Poor Cardinal Burke, who clings to codes and commas"

"Poor Cardinal Burke, a great canonist, who clings to nothing but codes and commas ...", said the Vatican expert Sandro Magister. "Undoubtedly," said Magister,  Pope Francis  has also thought of Burke, when he speaks of the Article 305 in Amoris Laetitia, writing of those who know "only how close their heart only with moral laws...", "as if they were boulders that were thrown on the lives of people. "
In comparison, the proponents of the "pastoral reorientation" (Cardinal Schönborn) appear to have an easy time. They offer to people supposedly what they want to hear.

Conservative prohibition of criticism  forces it to a sideshow 

Even Cardinal Walter Brandmüller, another Cardinal who had rendered outstanding services in the past two years to defend the sacrament of marriage, has so far limited his formalistic criticism of Amoris Laetitia. The content of the post-synodal letter was not the problem, but the false interpretations. In other words, what the Pope says, that it is all right, it is  just misunderstood. A reading of this pontificate, which was bumpy from the start and  easily turns into a stumbling block, just as  now.
Cardinals Burke and Brandmüller  in not criticizing the pope, are forced to resort to a sideshow and to steer clear of the actual battlefield. Criticism of Amoris Laetitia  turns out to be weak when it renounces the direct, substantive confrontation. While some are going onto the sidelines,  Cardinals like Kasper and Schönborn roll ahead at full speed on the main line and announce the exact opposite. They talk about content and refer explicitly to Pope Francis. The do not address  formal questions. 
The weakness of the cardinatial resistance is homemade in this case because the cardinals themselves are possessed of their strongest means, when they bring forth a substantive confrontation. What are they afraid of? Are they afraid of the consequences? What consequences? Is it not perhaps a lack of the insight on the part of the papacy, which proves to be the inhibition?

Approaches a substantive criticism

Both cardinals seem to be aware  of the weakness of their own reasoning. Sandro Magister points out that both Burke and Brandmüller, for example,  don't dispense  quite completely with a  substantive review.
Cardinal Brandmüller  explained  to the Bild newspaper that it was unacceptable to grant exemptions to the Communion ban for people living in the state of the public and persistent adultery. This is categorically impossible for religious reasons and also in individual cases.
Cardinal Burke sees the danger in a dangerous misconception that in Amoris Laetitia the formulation of marriage as an "ideal" may arise. "In the document, there are numerous references to the "ideal marriage." Such a description of marriage can be misleading. You can lead the reader to think that marriage is an eternal idea of what  men and women approach more or less under varying circumstances. But Christian marriage is not an ideal. It is a sacrament that gives the grace of a man and a woman to live in a true, lasting and fruitful, mutual love," said Cardinal Burke.

Rethink self-imposed ban on the Pope's criticism

The self-imposed ban against criticizing the Pope proves to the defenders of religious marriage and morality as a major weakness because it is structural. With consistent compliance, it gives the other side an almost insurmountable advantage and can be repeated as well as on other matters.
The self-limitation is  anachronistic anyway because Pope Francis had given his critic Antonio Socci a free pass  in which he explained that the criticism is legitimate and is thought to be, according to Socci, that the  criticism was "good for" the Pope. Socci had nevertheless doubted the legality of the Pope's election for half a year.
In a time in which the Pope is himself the engine of controversial breaks, faithful Catholics, particularly the so-called "conservatives" have to rethink their attitude towards the Pope. They will not fail to be bound and  soon  will not be able to check  if and how they have  been weighed down by the erroneous ballast of the papacy. And they will have to get rid of it if they want to fulfill their duty to defend the immutable doctrine.
Then to hoped that the pontificate of Francis might not be long, could yet prove to be as  double-edged as the prohibition of criticism.
Text: Giuseppe Nardi
Image: MiL (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Friday, April 8, 2016

"Revolution" Amoris Laetitia: the -- "Pastoral Realignment" of the Church




(Rome) The "pastoral reorientation" of the Church was stressed at the press conference for the presentation of the Apostolic Letter Amoris Laetitia , which summarizes the results of the double Synod on Marriage and Family from 2014 and 2015, the "pastoral reorientation."  There is no lack of disappointed voices  over a "a missed revolution." Is it actually failed or is it sneaked in, albeit subliminally in the new document? One thing is certain: The document allows a variety of interpretations. Some of "The revolution, which really isn't" to "A revolution, but  it does not call itself that." The document contains valuable information about the beauty of marriage and the importance of family. Yet in the current dispute they are not the focus of attention.
What exactly was in the Post-Synodal Exhortation, and what does it communicates to the public, are two different things. For the actual impact is expected, as experience shows, to be more significant in the communicated content. Is there anyone who actually reads a nearly 200-page Vatican document?

Schönborn: "Francis wants a church in which all have their place"

The tenor of Cardinal Christoph Schönborn (Archbishop of Vienna) cited press conference expressed in the following sentences: "Francis wants a church, in which all people have space and in which the conscience is of great importance." Tone is the mother of the music, where Cardinal Schönborn's thrust is lodged.  In the first sentence, without further explanation, there are already more than enough explosives included.
His appointment to present the letter in Rome, is not only an acknowledgment by Pope Francis. It is also an attempt to satisfy the most obstreperous German-speaking Church. The spokesman for the German Bishops' Conference, Cardinal Reinhard Marx, frankly threatened beforehand that they would act on their own in case of the non-fulfillment of their expectations. This refers to the de facto recognition of divorce and remarriage by giving Communion to remarried divorcees and the acceptance of aberrosexuality. That is already the the de facto situation, and how well the Catholic Church in Germany fits into the political consensus on aberrosexuality, which was demonstrated last April 2nd in the "ecumenical memorial service" for the late former Foreign Minister Guido Westerwelle. The funeral service for the self-confessed homosexual and Protestant Westerwelle took place in Cologne in a Catholic basilica.

The central message: communion for remarried divorcees "In Certain Cases"

The central message of today's press conference for the presentation of Amoris Laetitia  which was  announced by Cardinal Schönborn, was the fact that the sacraments for divorced and remarried was possible "in certain cases." [Sure, if it's sacrilegious.]
This is sufficient to avert the latent question floating around the schism of the German church, and yet directs the Church to "new pastoral paths".
The German schism threat had overshadowed the final phase of the pontificate of Benedict XVI. It will even be the task of historians to shed light on the relationship between that pressure and its significance on the unexpected resignation of the German pope.  In 2017  the Protestant part of the German area will celebrate 500 years of Reformation. Within a hair's breadth,  the Reformation commemoration would "fittingly"  coincide with a second schism. It might have been the best for the Church. But who wants to accept that responsibility? [Me?] Benedict XVI. did not want it anyway.

The German threat of schism






 Press Conference led by Cardinal Schönborn  at the Vatican

The pressure in the boiler is vented on the present day.  But are the problems really solved? As it stands, neither the practical and certainly not the theological. For half a century the world church is under a baleful protestantizing German influence. There coresponds then that there is an internal logic that there are also Germans who oppose this influence. The election of Benedict XVI. should, for this logic, complete the countermovement. It was a task, ultimately, that he could not cope  with despite the effort. The "practical" success through the schism threat cemented the commencement of the "Rheinische Alliance"  and its influence on the overall alignment of the universal Church in 1963. Has Rome been blackmailed? This can not be formulated so drastically. Things are a lot more complex and interwoven. There is  the risk of conditioning in any case.
Theologically in the past two years, since Pope Francis newly set the new course and gave a free pass to the "German train", considerable effort has been expended by the defenders of ecclesiastical marriage and morality of the traditional to deepen the understanding of marriage sacrament and related indissolubility. This will bear rich fruit.
As much as Pope Francis has given room since his election, to the new progressive "alliance" on the Rhine and Danube,  and opened the door, he can not be said to be in lockstep  with the German episcopate. The papal sympathies for Cardinal Walter Kasper are known and real. They secured the former bishop of Rottenburg-Stuttgart as the late unexpected "comeback". After all, he is likely to have been the "masterpiece" of the German cardinal, the election of Cardinal Jorge Mario Bergoglio. Francis has less sympathy for the mighty man of the German Church, for the Munich Archbishop Reinhard Cardinal Marx. This is probably do e ti the different characters involved. This explains the closeness between the Pope and the Archbishop of Vienna Cardinal Schönborn.

The Schönborn interview: "Love more important than norms"

A native of an  ancient family, Dominican Schoenborn is also a representative of the German-speaking world, but in his skilful, diplomatic way, is much closer to the Pope. In order to understand the intricacies of the "message",it is noted in an interview that Schönborn already have a press conference to the Roman press  for his  own press agency Kathpress. The interview and press conference shall be read as a unit.
In the interview, the programmatic statement was:
"Firstly it is not the norms that are important, but in the first place is the focus on the love."
That was the "special logic" that was behind the entire papal letter.

What Vienna has "long practiced", was "fully accepted" by the Pope

Schönborn also gave his interpretation of the letter in the  interview. He sees in Amoris Laetitia  confirmation what "in Vienna has been lived as pastoral practice for over 15 years." What Vienna has long practicing, had been "fully accepted" by the Pope. That applies to obedience and German unilateralism.
The letter, says Schönborn, should actually be prefixed by the phrase "Love and do what you will."  The Vienna archbishop strove not only to explain this nowadays easily misunderstood sentence of St. Augustine. A certain misunderstanding seems intended. Schönborn repeated in other words, the concise thesis "Love is Love", which he had already expressed at the Synod of Bishops, 2014.

Schönborns disassembly: Is there an objectively irregular situation?

In particular, the cardinal warned against rash judgments about so-called "regular" or "irregular" situations. In the papal document the word "irregular" had almost always been written in quotes, which is "especially important". Schönborn said:
"Whether someone is in a regular or irregular situation, is first of all only an external view of the situation."
This is therefore, for the Archbishop of Vienna, not an objective state.  "The inside view of the situation of marriages and families is that we all have to face difficulties and  all are in need of God's mercy"

Schönborn: "Liberating and soothing message"

"No couple and no family" are therefore likely to say: "We are the ordinary and you are the messy" That was for him, a "liberating and beneficial" message "because it is in reality even so," said Schoenborn,  "Liberating" for whom and what?
The post-synodal letter includes 190 pages. One should "not hastily" read it, commended the Pope today.  Nevertheless, the number of 1.3 billion Catholics who read it will be completely manageable.
By now the race is on, to make the search, according to which the document can meet their own positions or to monopolize it. For decades, it was also analogous to the factions of the Protestant Synod parliaments, even in the Catholic Church one speaks of "conservative", "progressive", "traditionalists", "modernists" or "moderates". It's a distorted perspective, because that's not in the Catholic Church.  Anyway, that is not what it should not be about. There should be no question thy one faction triumphs over another, but to learn the truth revealed by God. And that is what all factions are committed to when we assume ourselves to be Catholic. Again, it should be at least that.

Methodology of the imprecise wording

Is the result of the Synod as outlandish as they had expected it? Ultimately, yes.  It did, as several high church officials, including Curial Archbishop Georg Gänswein, assured, not come to a startling break. Yet one can clearly deduce the fracture on closer inspection of the details. Therein lies the confirmation of expectations. The changes, the "revolution", the "revolutionary change" (words of Cardinal Kasper) happens when it happens, subtle in  inaccurate word sausage formulations. In this respect therefore, there is nothing new under the sun. The method used already on the Second Vatican Council, to dissolve the clarity in the obscurity of the wording, will be continued. The Jesuit Karl Rahner, whose Jesuit brother is the reigning pope, found t language methodology  as downright brilliant because it ultimately always allowed whatever reading or interpretation was wanted.
It is the method that revolutionaries, who lack  the majority or the armies, wish to impose its will directly and quickly. It is even more the technique of pseudo-revolutionaries who do have radical ideas, but where the final drive is missing, in openly professing the Revolution. The popular theology, whose representative Jorge Mario Bergoglio of Argentina was, and his rejection of the armed struggle of his confreres  for Marxist liberation theology offers several approaches to understanding this pontificate.
Utterly irritating, though it was mentioned only in passing, is the largely uncritical "yes, to sex education", pronounced by Pope Francis. Given the experience of school sex education and government "education campaigns", given that the gender ideology wants school sex education to put their stamp on a massive scale, given the appropriate "curricula" of Baden-Württemberg, Vienna or Bavaria, to name just a few, it's a  wonder just what "reality" the  Pope and his ghostwriter have in mind on this issue.

Where the "pastoral reorganization" leads, is in the stars

Where the "pastoral reorientation," will lead the church in Western Europe, is completely in the stars. One thing is certain: The German church tax system persists with its downsides, which represent a disproportionately bad influence on the whole Church.  At least that is likely to be for some prelates a relief which may, -in case of doubt-  be more important than the battle for "liberal" openings.
If at the end the question: Was it worth it that Pope Francis made  marriage and family the subject of a Synod of Bishops in 2013 to replace the post-synodal letter Familiaris Consortio from 1981? If the chronology of the previous three years could be seen in fast motion, the impression remains ambivalent. On one hand, a quarrel was picked and it was carried out by Francis into the Universal Church who gave undue latitude unnecessarily to the intolerant German church. How many shards there will yet be to  picked up can not yet be judged. At the same time, the double Synod when it was conceived as a revolution - and with some evidence - become the starter. The Church speaks less than ever with a unitary voice. The pontificate of Francis promotes discord. The real inner renewal of the Church is not  undergoing any real impetus. It must continue to wait.
Text: Giuseppe Nardi 
Image: MiL

Thursday, April 7, 2016

Clarín: "Will Pope Francis Carry Out a Historical Turning Point for the Divorced and Remarried"


Edit: the real attention-getter is that the heretical Danube Cardinal will be reading it.  We'll remind you that he is not only the man who allowed the vile pornographic creations of the Communist Alfred Hrdlika to hang in his cathedral church (he's also buried in the cemetery)  and bookstore, but he also confirmed the approval of an aberrosexual in a civil partnership as head of the parish council in one of his parishes, in front of the flashing cameras of the media.  We don't understand why a man who adores Conchita Wurst is still a priest, much less a man responsible for the souls of millions of Austrians, but it's not our decision.

(Rome) On Friday in two days, the post-synodal letter of Pope Francis on the family will be presented. So far the only thing  known is that the letter begins with the words "Amoris Laetitia" and that it will be presented on Friday by Cardinals Lorenzo Baldisseri and Christoph Schönborn at the Vatican. Cardinal Baldisseri has been raised by Pope Francis to the state of cardinal and appointed Secretary General of the Synod of Bishops. He is considered a close confidant Pope. Cardinal Schönborn has since 1995 been Archbishop of Vienna and since 1998 chairman of the Austrian Bishops' Conference. He was brought into the College of Cardinals by Pope John Paul II in 1996.
The Dominican from an ancient noble house was particularly appreciated by Benedict XVI. to whose student circle he belonged, and in addition to which he was editor of the World Catechism. However, Pope Francis does not seem to appreciate him any less. The approach is in direct connection with the Synod of Bishops, in which Vienna's Archbishop stuck his neck out too far with daring theories on homosexuality and a "gradation" of the marriage.

Papal thanks for Cardinal Schönborn

Anyway, he is currently the highest dignitary of the German-speaking world, who was afforded visibility by Pope Francis in Rome. During the Synod of Bishops he had entrusted him with an honorable task. Schoenborn was allowed to hold the speech at the ceremony, which was organized on the 50th anniversary of the Conciliar statements. It was Schönborn   above all else, was organized the compromise fomrula on 23 and 24 October, for the final report of the synod, which prevented a breach between a majority of the Synod Fathers and the Pope at the last moment. It was  clear how close it was since one of the controversial articles was nevertheless adopted only by a razor-thin majority of one vote.
That Cardinal Schönborn will present the highly anticipated post-synodal letter "Amoris Laetitia" on Friday, which is meant as thanks the Pope.  From a diplomatically predisposed house - his family represents not only the church, with many bishops, but the old Empire also with ministers and diplomats - Schönborn is the link to the rebellious German princes of the church together with the smug apparatchiks who again are rehearsing their uprising against Rome.
The Argentine newspaper Clarín's headline the day before yesterday: "Francis could announce a major turn for divorcees". The unnamed author's piece awakens the "hope" that Pope Francis "will give the green light on Friday for the bishops to grant the remarried divorcees the sacraments."

Squaring the circle

Specifically, says Clarín , it will be "hoped" that the pope transmits the power to the bishops   to decide independently whether they would offer a "penitential" course, leading to the re-admission to the sacraments. The newspaper tried to play square the circle:
"The 'penitential way'  confirms on one hand that the Catholic marriage is indissoluble by divine will, while on the other hand it offers the possibility that the divorcee who married civilly for a second time, can regain admission to communion, which was withdrawn from them because they live with their new partners in a state of serious disorder. "
The newspaper asks: "Will the Pope consummate the historic change that a church marriage can be dissolved in certain cases, which it rejects doctrinally, but  allows in practice?"

German bishops threaten "going alone"

For the majority of the German bishops the "penitential path"  for the admission to the sacraments must end. If Rome does not agree, they would practice independently, "as they have been threatened on several occasions". [Which they've been doing for decades and even centuries.]
However, there was "strong opposition by conservatives and defenders of doctrine". The newspaper calls by name the Cardinals Gerhard Müller, the "influential" CDF prefect, and Robert Sarah, Prefect of the Congregation for Divine Worship, who stands behind the "the bulk of the African Church."
For them, "marriage is indissoluble and neither the Church nor the pope can change the will of God". The "penitential path" is not a "second chance" to enter a new marriage, as in the Orthodox Church. "There could therefore come some stormy times of the Church," said Clarin.
But Pope Francis will decide? In his book " Codigo Francisco " wrote Marcelo Larraquy: "When he was Cardinal of Buenos Aires,  doctrine was not one of his special interests. He employed more pastoral solutions to the problems of the faithful. "Priests in his diocese had not denied the doctrine, to which they are held. But they could  "feel free" to act on the pastoral level, because "Rome was far away." The canonical prohibition against "remarried divorcees recieving Communion,  did not prevent them from receiving in some parishes."
Text: Giuseppe Nardi
Image: Clarín (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Sunday, May 31, 2015

Official and Secret: Double Bishops' Synod -- Where Was Cardinal Schönborn?

Cardinals Reinhold Marx and Walter Kasper
(Rome) While the secret meeting of the new progressivist Rhenish Alliance took place on Whit Monday in Rome at the Pontifical Gregorian University, Pope Francis gathered the Council of the General Secretariat of the Synod of Bishops at the Vatican. On the 25th and on the morning of May 26, the Pope personally directed the work.
Member of the Council is the Archbishop of Vienna, Cardinal Christoph Schönborn. The president of the Austrian Bishops' Conference was the great absentee in these secret meetings, which  took place a remove of less than three kilometers from the Vatican, at the Gregoriana.

Cardinal Schönborn, the great absentee at the secret meeting?

Is  Vienna's Archbishop keeping his distance from the Franco-German "Illuminati" circle? Or was he  only prevented in the secret meeting because of  a scheduling conflict? It is clear that the Austrian Cardinal was only staying away on Whit Monday in Rome while on an official mission in the Vatican. Whether he or other senior members of the Council of the Synod Secretariat were also participants in the occult meeting subsequently, to exchange information or to make arrangements, is not known.
During the Synod of Bishops in 2014 and following this to Cardinal Schönborn ended with waving flags the camp of Kasperianer to both in terms of discrimination and in terms of homosexuality. During the Synod, the Archbishop of Vienna had exceeded the German Cardinal Walter Kasper far exceeded with a proposal to radicalism. Schoenborn pleaded for the recognition of a general "gradualness" in all the sacraments (see "Subsistit in" transferred to the sacraments - loose "conditions" for Remarried Divorcees Schönborn and "Love is Love" - Cardinal Schönborn's Tribute to Homosexuals and Perverse logic ).
Crudely stated: A "graduality" which makes no place  for evil or negative because the ideal is recognized in the "gradual"  in the one more and the other less. It's the same way, according to Schönborn,  in interpersonal relationships as well, no matter what. In many, the ideal is not fully realized, but in all, at least a little, because they were focused on another human being. The Church did help people striving for the ideal, but in the end are the conditions for the reception of the sacraments (see especially Cardinal Schönborn and the Revolutionizing of Morality ).
Vienna Archbishop December 2014, defenders of the Catholic marriage sacrament in the negative implication toward Russian President Vladimir Putin, in 2015 Cardinal Schönborn has held back with substantive statements on the Synod of Bishops.

Instrumentum Laboris for Prepared for Final Editing- New Methods of Work at the Synod?

In the press release from the General Secretariat for the meeting of the Synod Council, the presence of the Pope was stressed. "Since Holy Father Francis presides,  this  importance is stressed by   his presence,which he attaches to the synodical way."
The Kasperians Archbishop Forte and Cardinal Tagle were officially in Rome
On Whit Monday, "the Council examined in detail the project of the Instrumentum laboris ", i.e., the Relatio Synodi, the final report of the Extraordinary Synod of Bishops in October 2014 "supplemented by numerous incorporations by the responses to the Lineamenta were included in received questions by the the Bishops' Conferences and other organizations which apply to them, but also by numerous contributions of different ecclesial realities and of individual believers who were sent to the General Secretariat."  The scrutiny of the text offered the possibility to  "complement and improve its bid."   The "thus revised text corrected by councilors  was entrusted to the General Secretariat for final editing and translation into various languages, and  publication." The publication is to be carried out, according to  the press office of the Holy See,  in "a few weeks".
Finally, Cardinal Lorenzo Baldisseri  "has presented proposals to update the working methods at the forthcoming Annual Synod of Bishopsi". The press release did not describe any  details  for the areas in which the rules of the Synod would be changed. Cardinal Baldisseri and Undersecretary Fabio Fabene were received on the morning of May 26 by Pope Francis at a private audience before the work of the Council was continued.
The XIV. Ordinary Synod of Bishops on the family will be held from 4th-25th October held at the Vatican in 2015.
Text: Giuseppe Nardi
Image: Mil / CR


Sunday, December 7, 2014

International Theological Institute of Trumau Dismisses Three Professors of Long Tenure for "Financial Issues"

Guest Post by Gloria.tv
(Vienna) The International Theological Institute (ITI) in Trumau south of Vienna will be short by three leading professors and five administrative staff. This was confirmed by the President of ITI, Christiaan Alting of Geusau, at a meeting with students on Monday. The three professors are:
• the Fundamental Theologian and Thomist Father Rupert Mayer OP.
• the philosopher Markus Riedenauer, married, 3 children.
• Ukrainian Byzantine Studies, Father Yosyp Veresh, who can be expected to stay until summer.
Two visiting professors are invited to teach for less pay: the moral theologian William Newton (Married, 6 children), and the politician Gudrun Kugler (married, 4 children).

Persistent Criticism of the President of the ITI

The shock measure was not unexpected for the students. President Alting previously informed the  22-member faculty already last week about the layoffs. The messages leaked out quickly. Last Friday, Alting invited the students to an information meeting, which was scheduled for Monday afternoon.
But on Saturday, the students gathered to discuss the situation. They expressed their anger against the dismissals  and found that those who were laid off were those  who had fought against the establishment in spring 2014 of Alting's nomination as President of the Institute.
For months, a dispute raged at the Institute  over Alting's person. He was employed by the Grand Chancellor of the Institute, Cardinal Christoph Schönborn of Vienna, against the will of the college professors. In the dispute, the professors even called to the Pontifical Congregation for Education.  A leading critic of the controversial appointment of Alting was the talented young British professor Alan Fimister. He was told during last summer at the short term, that his lessons from the winter semester were no longer desirable. A replacement for him has not been found. The dismissed Father Veresh regarded Fimister as friend.

€ 400,000 Deficit Annually

Alting described to the students that a "serious financial situation" of the Institute was a cause for the dismissals. The Institute produces an annual deficit from 300,000 to 400,000 euros. For two to three months, the donations have taken a dive.  Alting  underlined several times that the layoffs were necessary only because of "structural problems". He also stressed that the dismissals were decided by Cardinal Schönborn. Alting presented himself as the "enforcer" and kept repeating that the students should "pray, study and simply trust the Cardinal,"  "You must trust your leadership, trust the cardinal. We are happy to have him. You can trust him."And later, "You have no choice but to trust."

Massive requests

Alting refused a discussion about why the termination has just been meted out to the professors Mayer, Veresh and Riedenauer.  Insiders believe that there are substantive and personal reasons behind the decision. The relationship between Father Mayer and Cardinal Schönborn, both Dominicans, was considered difficult. Mayer was touted as the best professor at the ITI. One student asked at the meeting whether  it the desire to get rid of Father Rupert was under the pretext of financial reasons. Alting said about Mayer: "We all know that Father Rupert is a great teacher and that he is irreplaceable in this sense. But we must know and trust that we can replace him."  Circulating rumors were false, said Alting. He asserted that there was no "personal vendetta".
Students who attempted to raise funds in order to get the dismissed professors, Alting recommended, should  advocate for persecuted Christians. He also said that it is planned to replace those dismissed by new professors. Finally, Alting mentioned that besides the financial problems, the number of students is declining.
Picture: ITT (screenshot) 
Trans: Tancred vekron99@hotmail.com

Monday, October 20, 2014

Disappointed Synodalists Complain "Conservative Attacks Against Pope"

Cardinal Schönborn back in Vienna
(Rome) Those church representatives are disappointed by  the Synod of Bishops "disappointed"  and taking stock. The homophilic party are especially disappointed. Among them is the Primate of England, Cardinal Archbishop Vincent Nichols of Westminster. The President of the Bishops' Conference of England and Wales had expected that,  the language of the Relatio Synodii would bring "respect", "welcome" and "appreciation" for aberrosexuals. But nothing of the sort.
Cardinal Nichols had tolerated his own "Gay Masses" in London. Only the new Prefect of the Faith, Gerhard Müller brought  ​​the spectacle to an  end in 2012.  (Archbishop of Westminster Ends "Homo Masses" - intervention of the CDF ).

Cardinal Schönborn Under Pressure at Home For Failure to Break

Also disappointed with the thwarted break in the Catholic Church, was today the Vienna Archbishop Christoph Cardinal Schönborn at a press conference in Vienna.  The president of the Austrian Bishops' Conference together with his West German colleagues Reinhard Cardinal Marx, he had nurtured high expectations towards second marriage and acceptance of homosexuality in advance of the Synod of Bishops, they are now at home under  pressure to make a statement (see  "Love is Love" - Cardinal Schönborn's tribute to homosexuals and a perverse logic ).
Cardinal Schönborn credited the Kasper-line, which he supported, with a "massive wave of attacks" against Pope Francis. The simple-minded explanations of the Austrian Cardinal weaves on a myth: evil "conservative" church officials who had been "afraid" of change, prevented  the right thing by "massive attacks" on the good Pope. 

Schönborn's Apology: "Massive Attacks" Against Pope

As evidence Cardinal Schönborn named reporting in the daily newspaper Il Foglio and the book by Antonio Socci, who doubts the validity of papal elections. And again the   Archbishop of Vienna linked  the current situation with the upheaval of the Second Vatican Council. Fifty years ago it had been exactly the same. The roles of good and evil are so clear for the Cardinal. Otherwise, the Cardinal insisted in the press conference in Vienna on his position of "opening", which he repeated from his hidden formulation.

Vienna Archbishop Insists on Wrapping the Marriage Sacrament and the Catholic Moral Teaching

The Cardinal boasted about his proposal presented at the Synod of Bishops, which subsists in from the Second Vatican Council on the Catholic Church can be transferred to the sacraments (see "Subsistit in" transferred to the sacraments - Schönborns loose "conditions" for remarried divorcees ).
"Is your gaze first into the living room and not in the bedroom," Schönborn repeated  this as the watchword of the auditor charged as Family Officer of the Archdiocese of Berlin invited to Rome, Ute Eberl . A formula that is supposed to lead past the sacrament of marriage and the obligations stemming from the Church's moral teaching, obligations for believers and pastors. According to Archbishop Cardinal Schönborn, the bishops, however, should "take to heart" this motto.
Text: Giuseppe Nardi
image: Archdiocese of Vienna (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMGD